A lot has been written about Bart Campolo’s transition from Christian faith to atheism. This isn’t surprising as he was a high profile Christian speaker and activist. What’s most interesting is what Bart is doing now. He’s a USC humanist chaplain. While no longer believing in God per se, Bart spends his time:
…developing a community that offers regular inspiration, pastoral care, supportive fellowship and service opportunities to students, faculty, staff members and local families and individuals exploring or actively pursuing secular goodness as a way of life.
(for an engaging brief talk he gave at the Secular Student Alliance national meeting click here)
Bart no longer believes in the God revealed in Jesus Christ. But he’s a strong believer in the church. Or at least in a secular version of it. In general what I hear most often in blue state metropolitan areas is a deep interest in spirituality, even in Jesus and traditional Christian concepts like grace and vicarious redemption. I don’t encounter loads of atheists. But this interest in spirituality and even willingness to give a hearing to some traditional Christian beliefs usually is stilted by an mention of the church or religious community. Dietrich Bonhoeffer perhaps foresaw this trend when he wrote the following words in a Nazi prison camp:
We are moving towards a completely religionless time; people as they are now simply cannot be religious anymore. Even those who honestly describe themselves as ‘religious’ do not in the least act up to it, and so they presumably mean something quite different by ‘religious’…And if therefore man becomes radically religionless—and I think that is already more or less the case (else, how is it, for example, that this war, in contrast to all previous ones, is not calling forth any ‘religious’ reaction?)—what does that mean for ‘Christianity’?.
Bonhoeffer thought this “religionless Christianity” would be expressed primarily through prayer and acts of love in the world:
The Christian needs to be alone during a definite period of each day for meditation on scripture…and for prayer…even during times of spiritual dryness and apathy. It matters little what form of prayer we adopt…or how many words we use…It will be a new language, perhaps quite non-religious, but liberating and redeeming—as was Jesus’ language; it will shock people and yet overcome them by its power; it will be the language of a new righteousness and truth, proclaiming God’s peace with men and the coming of his kingdom… Till then the Christian cause will be a silent and hidden affair, but there will be those who pray and do right and wait for God’s own time.
Bonhoeffer thought in the midst of skepticism, genocide, totalitarianism and materialist excess that “only the suffering God could help.” But he knew too well that so many would be ambassadors of the suffering God would be poor emissaries because of the trappings of religion and its tribalistic, legalistic and judgmental tendencies. While he knew that ultimately one can’t separate the Head from the Body, or Christ from the Church, he was willing to consider a radically new understanding of what the Body could and should look like. Bart Campolo thinks the way forward for life giving spiritual community is much different than Bonhoeffer’s. He thinks the hope isn’t in a renewed and radical commitment to faith in the God-Forsaken Suffering God that might require costly sacrifices where the church’s life and structure are concerned. Instead the social structure of the traditional church and even and especially the high school youth group can be retained and utilized. It’s just belief in God, the suffering God, that needs to be dispensed with if we are to have any redemptive hope.